Outside the castle of my body stretches the spectrum of humanity, a discordant valley populated with some pretty terrible people committing heinous acts each day. The black poison of their values threatens to discolour every tree in that valley.
Inside my torso, from the keep of my heart to the rampart of my stomach, lives the integration of colleagues and friends, people who might at worse be more annoying than poisonous. Rather than seek to reject the siege of the world's problems, I have tried to accept parts of these people into my keep, to give them a room that contains a manifestation of who they are.
I am building a manifested integration of people past and present who I might have disliked. Inside various rooms of a marbled palace they sit, agitated and provocative as they might be, seeking attention, demanding recognition. Although visually perfect replicas inside me, the real person exists outside me, independent and sentient. The version inside is really my experience and perception of that person, with my prejudices, biases and limitations. The limited information I have based upon the often sharp and painful interactions forms a version of them that is real to me.
Let me take for example an old English teacher who was fairly rude and anti-intellectual in my old school. His behaviour upset and angered me in a way I would not do to others. He denigrated my appearance in a public forum and undermined my work by group email. Yet by integrating him into my psyche, two things happen:
a) I sympathise with whom he must be, a man who seems unhappily married, conducting affairs and insulting colleagues. These are not happy acts.
b) I see myself somehow committing those same acts, with negative repercussions that damage myself and attack others. They are not beyond my moral limitations.
These two effects are unpleasant to me. However, they are effects they are forced onto me whether I accept them or not. They also give me some sympathy for the self-serving perspective of people, of the protective heuristics people like this man and his friends employ to survive the world.
The integration is protective. The man hopefully does not 'poison' other elements of me, but rather exists to make my interaction with people like him in the world easier. I hope he will not seem so alien and threatening to me when I meet him, or his ilk, again in the muddy recesses of the valley.
Parents, colleagues: so many folks have seemed threatening to me. Let me see if it is possible to integrate them all, and still maintain the essential and nourishing elements I admire.
In all of this is the need to breathe diaphragmatically, to let energy flow into whoever that manifestation might be.